Excerpt
from “In Searcy of Our Mother’s Gardens: the Creativity of Black Women in the
South,” by Alice Walker, MS Magazine, 1974.
What did
it mean for a Black woman to be an artist in our grandmothers' time? It is a
question with an answer cruel enough to stop the blood.
Did you
have a genius of a great-great-grandmother who died under some ignorant and
depraved white overseer's lash? Or was she required to bake biscuits for a lazy
backwater tramp, when she cried out in her soul to paint watercolors of
sunsets, or the rain falling on the green and peaceful pasturelands? Or was her
body broken and forced to bear children (who were more often than not sold away
from her)-eight, ten, fifteen, twenty children-when her one joy was the thought
of modeling heroic figures of Rebellion, in stone or clay?
How was
the creativity of the Black woman kept alive, year after year and century after
century, when for most of the years Black people have been in America, it was a
punishable crime for a Black person to read or write? And the freedom to paint,
to sculpt, to expand the mind with action did not exist. Consider, if you can
bear to imagine it, what might have been the result if singing, too, had been
forbidden by law. Listen to the voices of Bessie Smith, Billie Holiday, Nina
Simone, Roberta Flack, and Aretha Franklin, among others, and imagine those
voices muzzled for life. Then you may begin to comprehend the lives of our
"crazy," "Sainted" mothers and grandmothers. The agony of
the lives of women who might have been Poets, Novelists, Essayists, and Short Story
Writers, who died with their real gifts stifled within them.
And if
this were the end of the story, we would have cause to cry out in my paraphrase
of Okot p'Bitek's great poem:
O, my clanswomen
Let us all cry together!
Come,
Let us mourn the death of our mother,
The death of a Queen
The ash that was produced
By a great fire,
O this homestead is utterly dead
Close the gates
With lacari thorns,
For our mother
The creator of the
Stool is lost!
And all the young women
Have perished in the wilderness!
But this
is not the end of the story, for all the young women-our mothers and
grandmothers, ourselves-have not perished in the wilderness. And if we ask
ourselves why, and search for and find the answer, we will know beyond all
efforts to erase it from our minds, just exactly who, and of what, we Black
American women are.
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